There is no question that politics and entertainment are intertwined. Jack Valenti, who was the founder of the Motion Picture Association of America, has been quoted as saying “Washington and Hollywood spring from the same DNA” because its participants are always onstage and always performing. Consider these examples, most of them from just the past few months:
- Republican presidential candidate Mitt Romney has been endorsed by comedian Jeff Foxworthy, musician Ted Nugent, and reality TV personality Donald Trump.
- Actor George Clooney was arrested while demonstrating outside the Sudan Embassy in Washington D.C.
- Actor Mark Ruffalo has appeared in the press to discuss opposition to sand frack mining.
- Clint Eastwood appeared in a Chrysler television ad that was regarded by many as an endorsement of President Obama, at least on behalf of the car company.
- Actress Ann Hathaway was spotted at Occupy Wall Street rallies.
- Comedy Central’s Stephen Colbert testified before Congress about immigration.
- A study from Ohio State University concluded that conservative viewers do not recognize the satire of The Colbert Report while another study from Fairleigh Dickinson University found that people who get their news from The Daily Show were better informed than viewers of Fox News.
- Joe Wurzelbacher, also known as Joe the Plummer, is now running for congress.
- HBO recently broadcast Game Change, a dramatization of the 2008 presidential campaign, and scenes from this film have been used by cable news commentators as though it were documentary footage.
- The Motion Picture Association of America, which is the major lobbying organization for Hollywood studios, is now headed by Christopher Dodd, the former senator from Connecticut.
PoliWood paints a dire picture of the culture that this trifecta has created. In the film’s finale Levinson concludes that “television . . . might be the most disastrous invention that ever happened in the history of mankind because it finally blurred the line between truth, reality, and mythology. . . . It might just be that ultimately the television is so powerful and so influential and so addictive that we can never find any truth.” That’s a severe claim to make and with anecdotes like the afore mentioned studies by Ohio State and Fairleigh Dickinson University it’s easy to agree with his perspective. But it is also important to remember that the link between politics and performance predates television. Marc Antony’s funeral speech as dramatized in the Shakespeare’s The Tragedy of Julius Caesar is as much a performance as any contemporary campaign speech. Today’s political commercials are no less propagandistic than the World War II films of Leni Riefenstahl and Frank Capra. And we should remember Nathaniel Hawthorne’s The Life of Franklin Pierce, a “nonfiction” book whose popularity paved the way for Pierce’s successful presidential campaign (and his disastrous administration). To some extent, politics has always incorporated elements of performance art and it is naïve to ignore that fact. But it is also a fact that civilization has survived and even flourished despite political theater becoming more elaborate.
The important difference between these examples and contemporary life is the extent to which media and technology have become fused into our everyday experience. PoliWood spends quite a bit of time bemoaning the partisan divisions in the culture and blames the pundit class for sowing it as they role model endless conflict and hyperbole rather than a thoughtful and cordial exchange of ideas. That is a relevant point, but there is another aspect that Levinson hints at in his discussion about Joe “the Plumber” Wurzelbacher but does not develop fully. As any documentary filmmaker can tell you, the presence of a camera impacts the way in which we behave. Successful politicians, like entertainers, are generally born performers with a pathological need to be the center of attention. In an environment in which the television camera, and for that matter the security camera, the cell phone camera, and the webcam, are so omnipresent, the politician is required to constantly be in-character. It’s no longer enough to bluster for a few minutes in front of a CSPAN camera like Antony on the steps of the Roman senate; the politician must maintain his or her tone or risk being labeled disingenuous. Just as Levinson compared Wurzelbacher to the title character of Meet John Doe, politicians may find themselves resembling Norma Desmond in Sunset Blvd., as the individual is coopted by the public image he or she has created for the media.
Not all political anger is about showmanship. In one of PoliWood’s highlights, the mostly liberal members of the Creative Coalition sit down with conservative delegates at the Republican convention. Their interaction is civil but intense and several of the conservative speakers take the Hollywood figures to task for what they perceived as arrogant condescension. As actress Rachel Leigh Cook later reflects, the scolding was not intended to impress others; these people were genuinely angry because they felt marginalized and ignored. The protests of this scene are not really about the celebrities; these people are lashing out in frustration because they are immersed in political debate but they are also alienated from the institutions that are supposed to represent them. That this was filmed in mid-2008, well before the Tea Party and the Occupy movements, makes the footage a fascinating preview of future events. In the context of a discussion about politics and media, it reveals something that the infotainment establishment often misses: the way in which the voices of average people are drowned out by the rancor of political spectacle.
Philosophers from Plato onward have struggled to define what is true and come up with some way of understanding our sensations and experiences in a rational and intelligible way. In modern times we have access to more information than ever before. That deluge of information can be overwhelming, but this is the environment we live in today. As consumers and as participants in democracy it will be up to us to develop the habits and acumen to discern what is real from what are shadows on the wall.
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